Billy Graham's (Thankfully) Last Crusade

Billy Graham's (Thankfully) Last Crusade

While tens of thousands gathered to march with pride and solidarity for the Lesbian Gay and Transgendered Pride Parade in Manhattan, 80,000 other New Yorkers gathered in a sweltering Corona Park to listen to world renowned televangelist, Dr. Billy Graham on his "Final Crusade". Billy Graham's final sermon in the New York Crusade focused openly upon the coming return of Christ, citing current world events as an indication of imminent apocalypse. Members of the audience were urged to accept Christ to avoid eternal damnation, and to bring others with them. At times, Graham's sermon bordered on doublespeak, arguing that "War does not increase death", since all soldiers are bound to die eventually, and that by accepting Christ people can experience eternal life. Religion and politics were closely intertwined, including performers singing odes to the flag and even a sincere hymn to football. Although there were many women and people of color in the audience, the majority of speakers on stage were white, and they were all men. Absent from Graham's final sermon where references to homosexuality as a sin, condemnation of interfaith relationships, abortion as evil, and celebration of patriarchy. Many in the audience were unaware of Graham's more hateful stances, or reported not even thinking about them. Billy Graham's message of love, salvation, and eternal life in Christ is very appealing on a micro level to those who are struggling on the bottom rungs of capitalist society. Many well-meaning and compassionate people in the audience were moved by the sermon, and donated from their hearts to save the souls of others. The belief that the end of the world is inevitable turns those who would benefit most from fighting for a more equitable society into devoting their hearts and minds to saving souls. These people believe that they are acting in a socially responsible and effective manner within the narrow frame and worldview that is provided for them. Social justice activists need to tap into religious people's genuine desire to help out humanity without turning them off with overtly derrogetory stances towards religion. Those who use religion to justify hatred and violence against homosexuals, "non-believers" and other oppressed peoples may be beyond salvation. (An editorial by the author will be posted shortly)